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Twenty Boomeritis Blunders: Shoddy Scholarship, Salacious Sex, and Sham
Spirituality Version 1.1 (August 7, 2006) By Jim Andrews INTRODUCTION Initially, I was very
impressed with Boomeritis: A Novel That Will Set You Free by Ken Wilber
(KW), especially KW’s presentation of the Spiral Dynamics® model of
psychological and cultural development, his vivisection of deconstructive
postmodernism, and his intriguing integral vision. However, this alleged
“heart-breaking work of staggering genius” (page 326) had some troubling aspects,
notably the unrelenting lascivious sexuality and the fanciful spirituality, and
over time, I became increasingly unsettled about Boomeritis. My tipping point occurred soon after reading
Geoffrey Falk’s critique “Norman Einstein (Ken Wilber)” which prompted me to
present some of my concerns in an essay “Ken Wilber on Meditation: A Baffling Babbling of Unending Nonsense.” This new essay presents
twenty mistakes in Boomeritis that I found to be distracting,
disruptive, and disturbing. I’ve
grouped these twenty blunders into three categories: Shoddy Scholarship
(consisting of minor blunders),
Salacious Sex (consisting of moderate blunders), and Sham Spirituality
(consisting of major blunders). A
friend has asked me how I can challenge the veracity of fiction, especially a
novel that includes deliberately false statements; the second of the seven
characteristics of a “perfect postmodern novel” (page 324) permits an author to
“[i]nclude real references, make some of them up, mix
and match, what the hell” (page 325).
Will readers agree that I’ve exposed mistakes and errors in Boomeritis? That’s for each reader to determine. CATEGORY I -
SHODDY SCHOLARSHIP (MINOR BLUNDERS) Blunder 0. There’s Something About Chloe. In the
“About the Author Section” opposite page 456, Chloe Walters is identified as
KW’s fiancé, which is a man engaged to be married; KW should have described
Chloe as his fiancée, a woman engaged to be married. I suspect that many readers are now thinking that this is just a
trivial, inconsequential oversight.
Well, they’re right, so I’ve numbered this blunder zero, and it won’t
count towards my list of twenty blunders. Blunder 1. Department of Redundancy Department. KW repeats
himself over and over and over and over again; plenty of duplication,
reduplication, reiteration, repetition, and replication. I first noticed KW’s habit of redundancy
when I read the two Spiral Dynamics® tutorials: one in Chapter 1
then another in Chapter 3. Here are
more examples:
Ridicules Boomer
enchantment with the New Paradigm on pages 18-19, 37, 150, 293, 306, 311,
342-51
States the Prime
Directive on pages 67, 108-09, 110, 376-77, 382, 402, and 403
Describes the total
awakening of the universe on pages 275, 276, 301, 368 (twice), 432, 433, and
439. (More about this in Blunder 19.)
Proclaims that global
problems require Integral (worldcentric/universal) values on pages 53, 66, 109,
138, 144-47, 251, 295, and 369
Insists that
Boomeritis/Green is the obstacle to Second Tier on pages 17-19, 31-32, 38, 108,
111, 126, 153, 155, 208, 295, 302, 306-07, 370, and 398-99
Tells us that
Boomeritis/Green attacks/hates/exposes hierarchies and social oppression on
pages 107, 124, 133-34, 211, 214, 216, 218-19, 254-55, 348-49, and 371-73
Declares that we all
start at Square One (Beige, Egocentric, Preconventional) on pages 69, 116, 252,
275, 277, 402, 408, 429, and 434
Explains flatland on
pages 53, 94, 102, 124, 134, 181, 250, 295, 332, 359, 370, and 420
Defines boomeritis on
pages: 36, 61, 102, 142-43, 149, 150, 152, 169, 181, 233, 235, 302, 303, 327,
329, 332, 348, 351, 358, 359, 395, 398, and 420
Identifies three stages
of development on pages 47, 48, 50, 53, 56, 57, 58, 65, 66, 67, 69, 124, 135,
144-45, 147, 167, 251, 254, 277, 295, 373, 375, 379, 408, 409, 410, and 424 Blunder 2. You Deserve a Burn Today. On page 174,
Derek Van Cleef lectures: “In
1993, a woman pulled into a McDonald’s, ordered a cup of coffee, got in her
car, took the lid off the coffee, placed the open cup in her lap, and stepped
on the gas. The coffee spilled and
burned her leg. She sued McDonald’s for
2 million dollars in damages, and she won.
It was McDonald’s fault for making the coffee too hot.” KW presents an inaccurate,
sensational, sound-bite summary of this widely publicized and controversial
case. I’ve identified at least one
false or misleading statement in each sentence:
“[she] stepped on the
gas.” Fact: She was a passenger, and
the car was stopped.
“the coffee…burned her
leg.” Fact: She received third-degree
burns over six percent of her body, including her inner thighs, perineum,
buttocks, and genital/groin areas. She
was hospitalized for eight days and received debridement (removal of tissue)
and skin grafting.
“[s]he sued McDonald’s
for 2 million dollars in damages.”
Fact: She initially had offered to settle with McDonald’s for a mere
$20,000, but McDonald’s refused her offer.
“and she won” [implying
that she won “2 million dollars in damages”].
Fact: The jury awarded her $200,000 in compensatory damages (reduced to
$160,000 because the jury found her 20 percent at fault) and $2.7 million in
punitive damages (reduced to $480,000 by the trial judge) for a total award of
$640,000.
“the coffee [was] too
hot.” Fact: At 180o to 190o,
the coffee was not just “too hot,” it was scalding and capable of inflicting
third-degree burns in just two to seven seconds. If you wish to learn more
about this case, see the References section for links to opposing views. Blunder 3. Bad Boys, Bad Boys, Whatcha Gonna Do? On page 174,
Derek Van Cleef rants: “…in
the Menendez brothers trial, where two brothers, who shot their parents as they
lay sleeping, were originally acquitted because they claimed they were ‘abused’
by their father.” The Menendez brothers were
never “acquitted.” While their first
trials resulted in deadlocked (or hung) juries, their patricidal and matricidal
adventures did not go unpunished in their second trials. In 1996, Lyle and Erik were each convicted
of two counts of first degree murder, as well as conspiracy to commit murder,
and they were then sentenced to life in prison without the possibility of
parole. Beneath their photo at
CourtTV.com is the caption “The Brothers Grim.” Blunder 4. I Attended Law School at Urban Legends
University. On page 178: Van
Cleef began reading clippings from various newspapers. “Consider the legal and cultural climate
that inspired the men who were injured while carrying refrigerators on their
backs during ‘refrigerator races’ to sue the manufacturer because the
appliances carried insufficient warnings of possible injury from such
activities.” My research revealed the
following:
This story was not taken
from a newspaper clipping, but instead was lifted ver batim from page
126 of A Nation of Victims by Charles J. Sykes
It was also mentioned in
The Thinker’s Way by John Chaffee and in a Washington Post Magazine
article “Sue, Sue, Sue, Sue-eee!” by Alex Heard in 1988.
None of these sources
provide any more details, a legal citation, or an indication whether this suit
was dismissed, was settled, went to trial, resulted in a verdict, was appealed,
etc. After too many hours of
research, I’ve concluded that this lawsuit most likely never happened, but even
if it were a true story, all that it proves is that anybody can sue anybody
over anything. Blunder 5. A Blurb is a Blurb is a Blurb. On
page 244, Lesa Powell preaches: “How
badly has boomeritis invaded American universities—your very own university,
for example? How mean has the mean
green meme become? The Shadow
University: The Betrayal of Liberty on America’s Campuses, by Kors and
Silverglate, is a thorough survey of the actual state of affairs. Far from being right-wing ideologues, its
authors are liberals in good standing.
Instead of quoting case after case—I urge all of you to consult this
book for yourselves—I will give a few of the responses from critics, simply to
try to convey a sense of the urgency and outrage.” Powell then cites a series of
flattering endorsements from Linda Chavez, Alan Dershowitz, Christina Sommers,
Nat Hentoff, and Wendy Kaminer in support of The Betrayal of Liberty. These alleged “responses from critics” are
actually blurbs taken ver batim from the back cover of the 1998
hardcover edition of The Shadow University. In fact, Dershowitz, Hentoff, and Kaminer were thanked for
their assistance by Kors and Silverglate on page X of the Acknowledgements. Let me toss a lifeline to KW on this one:
in the revised edition of Boomeritis, change the phrase “responses from
critics” to “responses from social critics across the ideological
spectrum.” Blunder 6. When the Deep Blue Falls Over Sleepy Garden
Walls. KW gets it wrong twice when recounting an epic event in recent
chess history:
“Deep Thought already
beat the pants off Kasparov….” (young KW on page 57)
“…Deep Thought, the IBM that beat Kasparov at
chess.” (Scott on page 161) Kasparov easily defeated Deep
Thought in a two-game match in 1989; it was a heavily upgraded Deep Blue (AKA,
Deeper Blue) that defeated Kasparov 3.5 to 2.5 in a six-game rematch in 1997. Blunder 7. All Quiet on the Fraternity Front. On page 227,
young KW’s Dad recalls the horror of his college years when he had a student
deferment from military service: “This is what I remember at the beginning, when the war broke out,
and they started the draft, started calling up us guys. Started calling the men, just the men, to go
fight in the trenches of Vietnam. I
would wake up at night, sweating, scared out of my wits, truly frightened to
death.” I’ve identified three
historical problems with this recollection:
“when the war broke
out.” The Vietnam War never abruptly
“broke out” like World War II or the Korean War. There were gradual increases in American military support under
Eisenhower and JFK, followed by massive troop deployments under LBJ and Nixon.
“they started the
draft.” The draft wasn’t started during
the Vietnam War. In the US, there was initially the Selective Training
and Service Act of 1940 which expired in 1947; the draft was reinstated in
1948, then superceded by the Universal Military Training and Service Act of
1951. Draft call-ups increased with
troop demands for Vietnam.
“to go fight in the
trenches of Vietnam.” The Vietnam War
was a dynamic war of both guerilla and conventional warfare. Certainly there were some fixed earthen
fortifications (bunkers, trenches, etc.) and a few sieges (e.g., Khe Sanh in
1968), but there was no static trench warfare similar to what occurred during
World War I on the Western Front. Blunder 8. Who Shoved Me Down the 12 Steps? On
page 170, Joan Hazelton says: “Over
the next few days, what we will be doing is quite similar to what is called ‘a
confrontation’ with an alcohol or drug abuser.
Family and loved ones gather to confront the individual with evidence of
the dysfunction, and a painful—but ultimately, it is hoped, liberating—awareness
results.” “Confrontation” (also used by
Margaret Carlton on page 383) is an inappropriate term to use here; the much
more common term is “intervention.” Blunder 9. Literary License Revoked: Rebuke Author and
Impound Keyboard! Neither of the two discussions of literature—Lesa
Powell’s lecture “Derrida and Deconstruction” on pages 196-201 nor Margaret
Carlton’s lecture “Literary Theory” on pages 312-15—mentions one of the most
insidious intrusions of deconstructive postmodernism, the politicization of
literary criticism. Margaret Carlson’s lecture
begins: “We
have seen that many of the profound insights of postmodernism—such as the
importance of pluralism, contextualism, and interpretation—were taken to
extremes by boomeritis and the mean green meme, with results that ranged from
comical to criminal to tragic. Few, however, were more entertaining than
literary theory.” Her lecture explores the
self-reflexivity and narcissism in postmodern art interpretation, but she fails
to discuss how literary criticism has been hijacked by pomomucu (postmodern
multicultural) critics who denigrate Western literature and
promote an overtly political agenda.
This troubling state of affairs is brilliantly exposed in Literature
Lost by John Ellis; here is a very brief summary:
Traditionally, the study
of Western literature was seen to enrich lives by enabling us to see ourselves
in perspective, think deeply about vital issues, and become more enlightened
citizens. But Western literature is now
scorned because of claims that it reflects pernicious and reactionary race,
gender, and class attitudes, reinforces these attitudes in the public, and
permits the privileged, ruling elite to maintain power and control.
Historically,
universities have argued for political and ideological independence, resisting
efforts to instill values, seeing their role as analysis and reflection, and
insisting on academic freedom and the disinterested search for truth. However, literary criticism now has an
overtly political function: seeing politics as a central issue, working for
social and political change, and inculcating particular political viewpoints in
their students. Ellis observes that there are
now great changes in the way literature is taught; notably, the primary issue
in literary texts is the question of race, gender, and class oppression. The politicization of literary criticism is
a core element of extreme postmodernism, and I recommend to KW that he research
then include this vital “mean green meme” issue in any future revision of Boomeritis. Blunder 10. The Hanging Judge Gaucho Marx, the Law West
of the Kosmos. On page 99, the young KW states: my
dad used to quote Karl Marx all the time: “A capitalist will sell you the rope
you are going to hang him with.” Here are several problems
with this Karl Marx quotation:
Dangling prepositions
are something that I’m distressed about.
It was a bad habit that I was into.
I did it often, and it got me down.
But it was a practice that I finally got over.
It just doesn’t sound
like Marx, a pompous pseudo-scholar who was wrong about almost everything. His recipe for human transformation,
Abolition of Private Property = Utopia,
instigated massive social engineering experiments in the USSR and China
during the 20th Century, resulting in the death of as many as 100M
people. Fortunately, Marxism is now
totally discredited and survives in just a few backward outposts: Vietnam,
North Korea, Cuba, and the humanities departments at most North American
colleges and universities.
This statement didn’t
appear in any books of quotations at my local university library. The fortuitous discovery of They
Never Said It: A Book of Fake Quotes, Misquotes, and Misleading Attributions revealed
that this quotation is:
more typically stated as
“The capitalists will sell us the rope with which to hang them”
commonly attributed not
to Karl Marx but to Vladimir Ilyitch Lenin, and
almost certainly a fake
quote, according to New York Times columnist William Safire and several
experts on the former Soviet Union. Blunder 11. The Incredible Shrinking Brain. On
page 136, Jonathan declares: “Hey,
did you read the Harvard study showing that tofu causes the brain to
shrink? The phytoestrogens in it. Soy products measurably lower IQ.” Hey yourself! This one strikes pretty close to home as
I’ve been eating low on the food chain for over a decade, and I’ve had more
than my share of tofu and soy products, and I can tell you something. I…ah…well…I mean …. What were we discussing? I’ll have to get back to you…. Oh yeah, now I remember. Lots of excitement when the article “Brain
Aging and Midlife Tofu Consumption” appeared in the Journal of the American
College of Nutrition in 2000, but compare KW’s hip quip with the thoughtful
lead editorial and the Discussion at the end of the article. The Harvard School of Public
Health has a balanced summary of research on soy and memory: A
few studies have raised the possibility that eating soy could help prevent the
age-related loss of memory or decline in cognitive function. Two recent trials have yielded contradictory
results in this area, with one showing a benefit for soy and another showing no
benefit. Others go further, and suggest
that too much soy could lead to memory problems. Among older women of Japanese ancestry living in Hawaii, those
who relied on the traditional soy-based diet were more likely to have cognitive
problems than those who switched to a more Western diet. Soy and memory is a complex
issue with competing claims, yet KW presents merely a glib gibe. CATEGORY II -
SALACIOUS SEX (MODERATE BLUNDERS) Blunder 12. Sir Gresham and the Quest for the Wholly
Male. The low point in Boomeritis was KW’s Dad’s degenerate
discourse on the origin of modern feminism as “a movement that was actually
invented by five males in the basement of Dartmouth in 1965” (pages
307-11). I was angered and saddened at
this crass humor that is best left in locker rooms, fraternity houses, and
truck stops (with deepest apologies to all the decent athletes, fraternity men,
and truck drivers). Are you familiar with
Gresham’s Law, the principle that bad money drives out good money? (To avoid receiving corrections from
economists, here’s a more precise statement of Gresham’s Law: bad money drives
good money out of circulation if legal tender laws require that they exchange
for the same price.) In 1558, Sir
Thomas Gresham explained to Queen Elizabeth I that the “bad” coins adulterated
with base metals were driving the “good” coins of pure silver out of
circulation. An ancient example is the
inflation due to the debasement of the pure silver Greek drachma with the silver
and copper Roman denarius. More
recently, when copper-nickel clad coins were introduced by the U.S. Mint in
1965, pre-1965 coins that were 90% silver promptly disappeared. Well, KW’s lewd explanation
of the rise of modern feminism was a case of bad ideas driving out good
ideas. Rather than this libidinous
fantasy, KW could have given us a thoughtful, informative analysis concerning
the rise of modern feminism in the 1960’s using his All Quadrant model to explore
the intentional, behavioral, cultural, and social factors that generated modern
feminism. Instead of presenting his
readers with good (integral, transpersonal, superconscious, worldcentric)
ideas, KW drove these out with bad (instinctual, prepersonal, subconscious,
crotchcentric) ideas. Blunder 13. Satyrman, Satyrman, Does Whatever a Satyr
Can. I was battered by the hailstorm of puerile sexual reveries
despite KW’s proud claim in an online interview that ‘[p]robably the central
message of the novel actually occurs in the fantasy sequences.” While KW’s “tantric” sexual
fantasies are bolded so they are easy to skip, they are unrelenting; the first
four chapters include 29 explicit sexual fantasies in just 150 pages—a rate of
one fantasy every five pages. At a
reading pace of about two minutes per page, that’s right on schedule since:
“Extensive research has
demonstrated that the average twenty-something male has an X-rated sexual
fantasy once every ten minutes.” (Chloe on page 147)
“Through the male mind,
every ten minutes, comes this huge erotic fantasy, and what’s the poor boy to
do?” (Chloe on page 215) It seems that KW’s response
to Chloe’s question, “what’s the poor boy to do?” is to share each
“X-rated…huge erotic fantasy” with his readers. What psychological dynamic lurks behind the uninhibited, immature
eroticism in Boomeritis? One
correspondent has speculated that: “…weaving
in the mind-space of the sexual, adolescent youngster and others—his dad—etc.,
seemed, well, tacky and unnecessary.
Maybe that’s part of being hip, but it suggested a shadow Dionysian
complex that included a measure of sadism, the adolescent shocking—epater le
bourgeoise—shock the middleclass mind…a very mild form of George Carlin,
who mixes his genius sensitivity for words and predicaments with what seems to
me to be a potty-mouthed cynicism that I deem unnecessary and saddening. Sort of like a great musician preferring to
play piano in a whorehouse.” Some may bitterly protest
that this is a fictional KW in Boomeritis and not the real KW, or is
it? Here’s an unsettling account of the
real KW that appeared in a post at the Integral Naked Forum: “I
wrote in a controversial thread a long time back [1/21/2004] about visiting
Ken’s house with a group of students and being surprised by his pantomimed
masturbation and his laughing but quite frequent requests for blowjobs from the
audience. I laughed with everyone else,
but at the back of my mind, I realized I was disturbed and disappointed by it,
not because I don’t think a guy should enjoy a blowjob!, but because it just
seemed so ‘in your face’ and odd and definitely controversial for someone who
is seeking to move more into the public light, where so much controversy
surrounds ‘gurus’ and spiritual teachers already. But other people I talked to weren’t bothered by it at all, so
maybe he just gauged his audience correctly, realized that the conservative
schmucks were few and far between, and decided to have fun.” (Balder on 11/2/2004) Well, I’m not going to
condemn KW based solely on a hearsay account of just a single episode. As a professor once told me, “Never draw a
conclusion about a population from a sample size of one,” and another professor
has advised me that he illustrated this very same point with the joke: “All
soldiers march in single file. At least
the only one I ever saw did!” But if
KW’s misconduct is a pattern, then I recommend that his friends promptly
conduct an intervention (see Blunder 8). CATEGORY III - SHAM
SPIRITUALITY (MAJOR BLUNDERS) Blunder 14. Let’s Get Physical, Physical. On
page 411, Carla Fuentes pontificates on Integral Transformative Practice: “So let
us start with the physical. This can be
very simple—perhaps adopting a healthier diet.
Or taking up exercise—we recommend weight lifting because its
physiological benefits are far greater than any others; but it can also be
swimming, jogging, hatha yoga, and so on. We find clinically that about 50% of the changes that occur in
transformation actually occur at this simple physical level, so don’t pooh-pooh
it!” she proclaimed with a jaunty laugh. What an amazing assertion:
“about 50% of the changes that occur in transformation actually occur at this
simple physical level.” Where’s the
evidence? KW, as usual, cites no
supporting evidence in the novel or his online endnotes. If these claims were true, wouldn’t
vegetarians, professional and amateur athletes, joggers, bodybuilders, etc. be
among the most highly evolved humans on Earth?
My response to Dr. Fuentes: “Pooh-pooh,” proclaimed with a jaunty laugh.
Blunder 15. Spirit’s Up! Where’s the Wax for My Ouija Board? Joan Hazelton
lectures:
“There is considerable
evidence, for example, that certain types of psychic phenomenon and paranormal
powers are indeed a reality. But for
every person who can actually evidence a paranormal power, there are hundreds
who claim they can but in fact cannot, and we have to account for those magical
beliefs that are purely superstitious.”
(pages 73-74)
“…we had to distinguish
genuine psychic capacities—which do seem to possess paranormal powers—from the
average magical structure—which thinks it can directly influence the world with
omnipotent magic but actually cannot….” (page 85) These astonishing assertions
(“certain types of psychic phenomenon and paranormal powers are indeed a
reality” and “genuine psychic capacities—which do seem to possess paranormal
powers”) are themselves “purely superstitious.” KW is violating a fundamental principle of logic: the burden of
proof is on the person making the assertion, yet he provides absolutely no
support. As the late Carl Sagan often
explained, “Extraordinary claims require extraordinary evidence.” Surprisingly, KW’s zany
claims are not part of the fictional element of the novel; I was dismayed to
discover many other instances where KW proclaims his belief in
paranormal/psychic powers:
“As I use it, the
psychic level simply means the great transition stage from ordinary, gross-oriented
reality—sensorimotor and rational and existential—into the properly
transpersonal domains. Paranormal
events sometimes increase in frequency at the psychic level, but that is not
what defines this level.” (A Brief
History of Everything, page 183)
“Level seven is called
psychic, which doesn’t mean psychic capacities per se, although these might
begin to develop here.” (Grace and
Grit, page 186)
“It was during this
period that Treya and I seemed to develop a genuinely psychic bond; and by ‘psychic’
I mean paranormal (ESP). I personally
don’t put a lot of store in psychic events per se. (The ‘psychic level,’ as I use the term, simply indicates the
beginning dimensions of the transpersonal domain, which may or may not involve
actual psychic events; but they have nothing to do with its definition.) I’m sure they exist, they just don’t
interest me much, and in any event they have little to do with mysticism per
se, and the charlatan ‘psychics’ have given the whole field a bad name.” (Grace and Grit, page 384)
“On the one hand, you
have to be very careful because there are such things as psychic powers or
paranormal powers, or occasionally some sort of telepathy, precognition, and so
on. Those are actual, to the extent that
they occur, those are actual, real events.”
(Kosmic Consciousness, CD 3, Track 2, 9:28)
“And again, we have to
distinguish, just as we distinguish magic which is sort of, if you will, kind
of infantile, from psychic, real psychic powers, which can be highly advanced,
highly mature powers, we also have to distinguish the sort of, if you will,
childish myth from some form of high archetype or Jungian symbolic occasion or
images that carry high spiritual or religious meaning and so on.” (Kosmic Consciousness, CD 3, Track 2,
11:25)
“Some psychics can’t
really explain what they’re doing, but some of them have psychokinetic powers,
some of them have telepathic powers, some of them are very good at sort of
reading people in very subtle energy ways.
And a lot of them are prerational and maybe a little bit
fraudulent. But some of them, I think
we all would agree, are transrational and really very authentic.” (Kosmic Consciousness, CD 4, Track 6,
8:35)
“…we have meta-analysis
on psychic phenomena [The Conscious Universe by Dean Radin]. […]
It just completely puts it beyond dispute, and every statistician
agrees. […] It’s already 100% certain.”
(Speaking of Everything, CD 2, Track 12, 1:02) In the above series of non-Boomeritis
quotations, KW offers some cautions (“charlatan ‘psychics’…a lot of them are
prerational and maybe a little bit fraudulent”), but he also presents many
explicit expressions of his belief in psychic and paranormal powers; here are
the highlights: “…actual
psychic events…I’m sure they exist…there are such things…actual…actual, real
events…real psychic powers…highly advanced, highly mature powers…really very
authentic…beyond dispute…every statistician agrees…100% certain.” I could direct KW and my
readers to books and websites that debunk this nonsense, but instead, how about the following challenge: KW, please promptly submit a “person who can
actually evidence a paranormal power,” i.e., one with “genuine psychic capacities,”
to the James Randi Educational Foundation (JREF), then collect the $1,000,000
prize. The
JREF is offering this “prize to anyone who can show, under proper observing
conditions, evidence of any paranormal, supernatural, or occult power or
event.” See the References section for
a link to information concerning the JREF’s
“One Million Dollar Paranormal Challenge” and an application. Furthermore, I
recommend that KW conduct a dramatic, decisive, front-cover-of-Time-magazine
experiment presenting conclusive proof of psychic
and paranormal powers using a protocol proposed by Bob Park in Voodoo
Science. Instead of testing
psychokinetic powers (a power specifically identified in Kosmic
Consciousness, CD 4) with a typical pseudo-random device that can produce
ever so slight statistical deviations from pure chance, employ an
ultramicrobalance that can measure the force of less than a billionth of a
ounce. Then instruct the psychokinetic
psychic to deflect the microbalance; according to Park, “It’s sensitive,
simple, even quantitative, with no need for any dubious statistical
analysis.” KW can receive worldwide
fame and $1M! And what’s in it for me for making
this lucrative suggestion? Well, I
request that KW express his gratitude by giving me a 5% fee (a mere $50K) when
he earns the $1M prize. KW, is it a
deal? Blunder 16. Remedial Integral Math 101. On
page 396, Charles Morin’s audience “was transfixed, both jolted and stunned” by
the following analysis and prediction:
“Studies show that
yellow [level seven] is approximately ten times more efficient than green [Boomeritis
level six].”
“This means that, if 10%
of the population is at yellow, it will very likely be at least as effective as
25% at green….”
“…that 10% of elderly,
wealthy, yellow Boomers will have at least the impact that the 25% of young
green Boomers did….” I freely admit that I’m not
an acclaimed integral scholar who purports to be developing a new branch of
mathematics, but I was “jolted and stunned” by KW’s big goof in basic
math. It seems to me that if 10% of the
population is at Yellow, and if Yellow is approximately ten times more
efficient than Green, then the 10% of the population reaching Yellow would be
approximately four times as effective, not merely “at least” as effective, as
the 25% of the population at Green. Blunder 17. Who’s in Charge Here? Boomeritis/Green
dominates contemporary culture:
“…boomeritis is now the
dominant form of thinking in liberal politics, social services, legal policies,
health care, and academia.” (Mark Jefferson on page 155)
“…green came to dominate
the cultural elite. The green meme
effectively ruled academia, the media, social services, liberal politics, all
levels of the educational system, and most health care services.” (Charles
Morin on page 209) In my view, if 2% of the
population is currently at Yellow (pages 31, 153, 154, 318, 395, 396, and 419),
and if Yellow “is approximately ten times more efficient than green,” then the
2% at Yellow would already have an impact on contemporary culture comparable to
the 25% at Green. Now ask
yourself: today, do the 2% at Yellow
have anywhere near the impact “in liberal politics, social services, legal
policies, health care, and academia” as the 25% at Green? If not, then KW’s mystical claim that
“yellow is approximately ten times more efficient than green” (an assertion
that KW also made in an online interview posted at his publisher’s website) is
very severely mistaken. Blunder 18. Going Up, Anyone? KW thrice endorses
meditation:
“…meditation moves you
to the highest levels….” (Jonathan on
page 114)
“…most of them [the
Integral Center crowd] meditate, so they can speed up this evolution in their
own cases.” (Kim on page 293)
“Well, the time-honored
spiritual exercise is of course meditation, and it is still our number-one
recommendation. Moreover, empirical
research has consistently demonstrated that meditation can induce vertical
transformation in adults—a shift upward of two or three levels of
consciousness…. ” (Carla Fuentes on
page 415) For a
dismemberment of KW’s claim that meditation accelerates the development of
human consciousness, see my essay “Ken Wilber on Meditation” which discusses
these nine concerns: 1. KW asserts
that meditation accelerates the development of human consciousness, yet he
typically provides no supporting evidence 2. KW suggests
that 20 to 25 years of meditation can yield full enlightenment, yet he admits
that he has not achieved this state nor met anyone who has 3. KW states
that only meditation has been demonstrated to accelerate the development of
human consciousness, yet he also recommends other spiritual practices 4. KW praises
the research of Skip Alexander and his colleagues, yet he also acknowledges
that their studies are subject to “valid criticisms” 5. KW claims
that meditators can advance two levels in only three or four years, yet the
cited study is subject to “valid criticisms” 6. KW reports
that 38% of meditators advanced to the highest levels on Jane Loevinger’s scale
of ego development, yet the cited study is subject to “valid criticisms” 7. KW advocates
the use of meditation and community verification to establish spiritual truths,
yet this recommendation is not “good science” 8. KW asserts
that even skeptics acknowledge that “the Maharishi effect” is authentic, yet
skeptics have repeatedly rejected “the Maharishi effect” 9. KW is aware
that meditation can have “negative effects on practioners,” yet he provides
only a very few warnings of the potential hazards Blunder 19. Unified Field of Unconsciousness. Late in the
novel, KW introduces a most remarkable teaching—“a huge Omega Point pulling all
others into that final enlightenment:”
“Some people believe
that if even a small percentage of the population makes it to third
tier—perhaps around 1 percent—then that will act as a huge magnet pulling
others forward.” (Joan Hazelton on page
275)
“But the fact remains:
there is a very distinct possibility that if a small percentage of the
population reaches third tier, that will indeed act as a huge Omega Point
pulling all others into that final enlightenment, pulling everybody into cosmic
consciousness.” (Joan Hazelton on page
276)
“…if, say, maybe thirty
years from now, some Bot [Artificial Intelligence Robot] emerged at purple
[third tier], then a nanosecond later the third-tier Omega Point might be
reached by all Bots, and that would pull all of us into final
enlightenment, a perfect spiritual realization.” (young KW on page 301)
“I have this theory that
AI—that Artificial Intelligence—will get to third tier first, and that will act
as an Omega or a magnet for the rest of us, pulling all of us into a final
awakening.” (young KW on page 368)
“So that both
carbon-based life forms and silicon-based life forms will be in a race to reach
third tier, to reach the final Omega, and whoever makes it first will pull the
others into final awakening—the total awakening of the universe, really.” (young KW on page 368)
“There is intriguing
evidence that when even a small percentage of the population reaches third
tier, and they awaken to that Omega point, then the intensity of their cosmic
consciousness tends to act as a kind of supermagnet pulling all other
individuals toward third tier, toward that ultimate spiritual awakening.” (Joan Hazelton on page 432)
“…maybe Artificial
Intelligence would get there first—get to third tier first—and that would help
pull everybody into that Omega state.”
(Joan Hazelton on page 439) What is the “intriguing
evidence” that supports these astonishing claims? Well, here it is: “There
is a very large body of empirical evidence showing that when 1% of the
population of a town, say, begins to meditate, then crime statistics all go
down sharply. Murder, rape, theft, they
all go down. It’s called ‘the Maharishi
effect,’ and even skeptics admit that it’s a real phenomenon. The best explanation is…that when people
touch third tier, it acts as a magnet for others. So you can extrapolate that to its conclusion: it’s as if, once a
significant number of individuals awaken to this Omega point, then it will
create a type of intense center of gravity that sucks all other states into
this cosmic consciousness, that helps pull all people into a spiritual
awakening, which is actually awakening to their own true Self.” (Jonathan on page 433) Absolutely false. Total bunk.
To paraphrase comedian Dennis Miller, if you want to see this claim
stomped like a narc at a biker rally, see Concern 8 in my essay “Ken Wilber on
Meditation” which explains how academicians and skeptics have repeatedly
discredited “the Maharishi effect.” But wait! In an interview posted at his publisher’s
website, KW confessed that he really doesn’t believe that “…the Spiral
of development seems to be heading toward some sort of ultimate Omega point, a
type of full-blown cosmic consciousness.”
Alas, it was a fictional element in the novel—just some sort of fake psi-fi,
I guess. While KW makes my case by
admitting that the Omega point is bogus, I suspect that very few Boomeritis
readers have read that online interview and that most of them will be unaware
of the fabricated nature of KW’s facetious spirituality. Blunder 20. Arise, Ye Geeks and Ye Geezers, Arise! If
you’re between the ages of 25 and 55 and hope to develop greater wisdom and
compassion, then you’d better skip to the Summary:
“Psychologists who track
adult life-span development find that most individuals go through a series of
major transformations from birth to adolescence, whereupon transformation tends
to taper off. Although many horizontal translations
subsequently occur—the ‘seasons of a person’s life’—vertical transformations
to higher levels tend to completely stop.
From age 25 to around 55, very few vertical transformations occur. There
are some exceptions, which we will discuss later, but they are indeed
exceptions. We have a great deal of research on this. Tests measuring cognitive, moral, interpersonal and self
development have been given to adults doing all sorts of things that claimed to
be transformative, and basically no vertical development whatsoever
occurred. It’s almost impossible to get
an adult human being to transform.”
(Charles Morin on page 393)
“What this means is that
it is much easier to transform when you are a young adult and when you are an
old adult. There’s a type of U-curve
here, with lots of transformations occurring earlier and later, but few in the
middle years. Warren Bennis, who is a
valued member of IC [the Integral Center], refers to this phenomena as ‘geeks
and geezers.’” (Charles Morin on pages
393-94)
“…if 10% of the
population reaches integral consciousness—we will see a major cultural revolution,
comparable at least to that of the sixties. […] And it will be led by the geeks and geezers.” (Charles Morin on page 396)
“But I was thinking more
along the lines of what Charles was saying.
As more geeks and geezers move into yellow, …the percentage of people at
second tier goes from 2% to 5% to maybe 10% or more….” (Mark Jefferson on pages
418-19) KW also makes these claims
elsewhere:
“It’s just that
transformation/development tends to kind of come to a halt in the early 20’s in
most of these lines, on average, and then people kind of settle into their
existence at wherever they are until 50 or 60.” (Kosmic Consciousness, CD 2, Track 7, 5:56)
“Though we’ve also found
that it’s very, very hard to take somebody between the age of 25 and 55, and on
any of those scales we’ve talked about, let’s say they, just for the heck of
it, there’s some scale that has 10 levels, and they measure level five, it’s
very hard to get them to six. It’s very
hard to take any scale and make an adult human being move one stage up. It’s just hard.” (Kosmic Consciousness, CD 2, Track 7, 8:16)
“…in the average adult
human being, again, roughly ages 25 to 55, there’s just no growth at all. It’s just very hard. There are exceptions, but for the average
person, there’s just not much vertical growth going on.” (Kosmic
Consciousness, CD 7, track 4, 1:47)
“So the coming groups
that will have a significant portion of their population at second tier are
going to be aging boomers and the upcoming kids. What my friend Warren Bennis calls ‘geeks and geezers.’” (“On Critics…A Shambhala Interview with Ken
Wilber”) The initial quotation in the
first section promises that “[w]e have a great deal of research on this,” but
no research is cited in the text or in the online “Endnotes to
Boomeritis.” I was unable to find any
evidence supporting this “geeks and geezers” thesis in the book Geeks and
Geezers: How Era, Values, and Defining Moments Shape Leaders by Warren
Bennis and Robert J. Thomas. Geeks and Geezers proposes a new model of leadership that is based on a
cross-generational study—interviews with 25 of today’s oldest leaders and 18 of
today’s youngest leaders:
Geezers: age > 70 born ~1925 formative
period 1945 – 1954 (Era of Limits)
Geeks: age < 35 born ~1975 formative
period 1991 – 2000 (Era of Options) The leadership model, as the
subtitle indicates, proposes that the historical era, the values of that era,
and personal defining moments shape leaders.
Geeks and Geezers provides no support for KW’s repeated claim
that there is a latency/dormancy period between ages 25 and 55. Of course, it’s possible that
co-author Bennis, a founding member of KW’s Integral Institute, had
conversations with KW and agreed that psychological transformation occurs only
before age 25 and after age 55. Or
maybe KW read only the front cover of Geeks and Geezers in the same
manner that he may have read only the back cover of The Betrayal of Liberty (see
Blunder 5). SUMMARY Category I -
Shoddy Scholarship (Minor Blunders)
Blunder 0.
There’s Something About Chloe. KW mistakenly identified Chloe as his fiancé instead
of correctly describing her as his fiancée.
Blunder 1.
Department of Redundancy Department. KW repeated himself over and
over and over and over again.
Blunder 2.
You Deserve a Burn Today. KW gave an inaccurate, sensational, sound-bite summary
of the controversial McDonald’s hot coffee spill case.
Blunder 3.
Bad Boys, Bad Boys, Whatcha Gonna Do? KW incorrectly stated that
the Menendez brothers were acquitted in their first trials.
Blunder 4.
I Attended Law School at Urban Legends University. KW
referenced a “refrigerator races”
personal injury lawsuit which most probably never happened.
Blunder 5.
A Blurb is a Blurb is a Blurb. KW cited flattering “responses from critics” in
support of The Betrayal of Liberty which were actually back cover
blurbs.
Blunder 6.
When the Deep Blue Falls Over Sleepy Garden Walls. KW said Kasparov was defeated by Deep Thought when
it was actually an upgraded Deep Blue.
Blunder 7.
All Quiet on the Fraternity Front.
KW’s account of his Dad’s
recollection of the Vietnam War was laden with historical inaccuracies.
Blunder 8.
Who Shoved Me Down the 12 Steps?
KW used the term
“confrontation” when the correct term is “intervention.”
Blunder 9.
Literary License Revoked: Rebuke Author and Impound Keyboard! KW failed to discuss extreme postmodernism’s
politicization of literary criticism.
Blunder 10. The Hanging Judge Gaucho Marx, the Law West
of the Kosmos. KW cited what is almost certainly a fake Karl Marx
quote.
Blunder 11. The Incredible Shrinking Brain. KW
presented merely a hip quip concerning the impact of soy on memory, a complex
issue with contradictory findings. Category II -
Salacious Sex (Moderate Blunders)
Blunder 12. Sir Gresham and the Quest for the Wholly
Male. KW’s discourse on the origins of modern feminism was an instance
of bad ideas driving out good ideas.
Blunder 13. Satyrman, Satyrman, Does Whatever a Satyr
Can. KW bombarded his readers
with an unrelenting hailstorm of immature sexual reveries. Category III -
Sham Spirituality (Major Blunders)
Blunder 14. Let’s Get Physical, Physical. KW made the
unsupported claim that about 50% of the changes in personal transformation
occur at the simple physical level.
Blunder 15. Spirit’s Up! Where’s the Wax for My Ouija Board? KW repeatedly claimed
that psychic phenomenon and paranormal powers are a reality.
Blunder 16. Remedial Integral Math 101. KW
made a math goof when he claimed that 10% of the population at yellow would be
at least as effective as 25% at green.
Blunder 17. Who’s in Charge Here? KW’s
claim that “yellow is approximately ten times more efficient than green” was
shown to be very severely mistaken.
Blunder 18. Going Up, Anyone? KW’s claim
that meditation accelerates the development of human consciousness was
thoroughly discredited in my prior essay.
Blunder 19. Unified Field of Unconsciousness. KW
claimed eight times that the Spiral of development is heading toward an Omega point,
but then he denied it in an interview.
Blunder 20. Arise, Ye Geeks and Ye Geezers, Arise! KW
provided no evidence for his claim that there is a dormancy/latency period
between the ages of 25 and 55. CONCLUSION I ended my Introduction: “Will readers agree that I’ve exposed mistakes and
errors in Boomeritis? That’s for
each reader to determine.” So, how did
I do? Or more importantly, how did KW
do? You can decide by formulating
your own answers to the following three key questions:
In Boomeritis, was
KW’s scholarship solid or shoddy?
In Boomeritis, was
KW’s sex skillful or salacious? &n |